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What's So Bad About Babylon? (2013) (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Babylon, described as a great city in Revelation 18, faces a prophesied destruction that is both horrific and total. An angel declares with a loud voice that Babylon the great is fallen, becoming a habitation of demons and a prison for every foul spirit and unclean bird. All nations have drunk of the wine of the wrath of her fornication, and the kings and merchants of the earth have indulged in her luxury and corruption. A voice from heaven urgently commands, "Come out of her, My people, lest you share in her sins, and lest you receive of her plagues," for her sins have reached to heaven, and God has remembered her iniquities. Her judgment is severe, as she is to be repaid double for her works, and her plagues will come in one day—death, mourning, and famine—culminating in her being utterly burned with fire by the strong Lord God who judges her. Though Babylon as a nation ceased to exist around 539 BC, its characteristics persist through time, influencing subsequent empires and cultures. God uses Babylon symbolically to represent a pervasive, anti-God cultural system of religion, business, education, and government that dominates the Western world. This system, depicted as a whorish woman in Revelation 17, embodies manipulative and seductive power, riding on a beast with seven heads and ten horns, symbolizing nations and rulers under its influence. The destruction of this Babylonian system is foretold to occur immediately before Christ's return, as part of a timeline of events in Revelation 17 and 18, where it will be betrayed and replaced by a new system orchestrated by the beast of Revelation 13, ultimately leading to further conflict until Christ overcomes it.
What's So Bad About Babylon? (2013) (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation
'Personal' from John W. RitenbaughMost commentators identify the Harlot of Revelation 17 and 18 as either a church or a broader cultural system. However, the Harlot is a powerful nation.
What's So Bad About Babylon? (2013) (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Babylon's way is the culture of the Western world, having the same religious, economic, and political systems, enslaving people to the state.
What's So Bad About Babylon? (1997)
Feast of Tabernacles Sermon by John W. RitenbaughBabylon constitutes the fountainhead of instruction that, like strong drink, impairs the ability to function properly while creating the illusion of ability.
Preparing For the End
Sermon by Ryan McClureAs we head rapidly toward the end times, plagues will increase, meaning we must run our race deliberately and with intense focus, taking solace in Psalm 91.
Preparing for Bad Times (Part 2)
Sermon by John W. RitenbaughTo assume that God will take care of us without our making an effort to provide for ourselves is a dangerous presumption.
God's Sense of Justice
Sermon by John W. RitenbaughGod is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.
The Book of Daniel (Part Four)
Sermon by Martin G. CollinsSin, the real opiate of the people, makes us oblivious to danger, giving us a debased and reprobate mind. It is not static, but leads to destruction.
We Must Believe!
Sermon by John O. ReidWe are asked to believe in a Being nobody has directly seen or heard, whose written word has been vilified and scorned. Without faith, we can't please God.
Animals of Israel
Sermonette by Ronny H. GrahamAnimals often serve to symbolically represent human traits, and Jacob referred to some of his offspring in Genesis 49 as having animal characteristics.
Psalm Genres (Part Two): Imprecatory Psalms
Sermon by Richard T. RitenbaughPsalms of Imprecation consists of calling on God to judge one's enemies, not as personal vengeance, but for God to act against evil.
Proverbs 31 and the Wife of Christ (Part One)
Sermon by Mark SchindlerRevelation 19 and Proverbs 31 teach that the bride's value, strength, and virtue come entirely from God, yet must be lived out through righteous action.
The Handwriting is on the Wall (2008)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)We must allow God to change our lives. The blessings and cursing principle of Deuteronomy 28 remains unchanged, applying to all who have made the covenant.