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God's Kingdom in the Parables (Part One): Sower and Seed

'Prophecy Watch' by David C. Grabbe

The essence of Jesus Christ's message centers on the Kingdom of God, a theme that permeates His ministry as He preached repentance and the good news of this Kingdom. This same message was echoed by John the Baptist and the apostles, and it accompanied Paul in his teachings. Grasping God's purpose for humanity begins with comprehending the Kingdom, a concept with various applications in Scripture. One significant usage emerges in the Parable of the Wicked Vinedressers, where Jesus declares that the Kingdom of God will be taken from the audience of chief priests and elders and given to a nation bearing its fruits. This statement refers to a dominion then in existence, serving as a rebuke to the nation for their inability to receive the word of the Kingdom. The parable reflects the experience of John, Jesus, and the apostles, who encountered interest and some willingness to repent among the people, yet found little depth due to hearts far from their King. Only those prepared by God, like the good soil in the Parable of the Sower, could hear and understand the word of the Kingdom, bearing fruit amidst a multitude unable to perceive or respond.

The Kingdom of God

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Physical Israel serves as a type of the Kingdom of God, illustrating both the potential and the pitfalls of being part of His divine governance. God offered Israel the opportunity to embody His Kingdom in a physical form, as seen in the preamble to the Ten Commandments, intending them to demonstrate how His rule operates. However, Israel rejected God as their King, desiring a visible, human leader to guide them in battle and represent them, thus throwing away the privilege of being part of His Kingdom. Despite this rejection, God continued to work with them, though their actions often served as a negative example for future generations. Much later, Jesus Christ confirmed this rejection, declaring that the Kingdom would be taken from physical Israel and given to a nation redeemed by Him, identifying this new nation as His chosen people, a holy nation formed from those who were not previously a people. This historical pattern underscores the ongoing plan of God to establish His Kingdom, first through a physical type in Israel, and ultimately in a spiritual and literal form through His redeemed.

God's Kingdom in the Parables (Part Four): The Pearl, the Dragnet, and the Householder

'Prophecy Watch' by David C. Grabbe

Biblically, the phrase Kingdom of Heaven describes God's dominion, often referring to the nation/kingdom founded through Abraham when Jesus spoke to Judah's leaders or multitudes. God's rulership is evident in Abraham and his descendants, yet Jesus prophesied that the kingdom of God would be taken from Judah's leaders and given to a nation bearing its fruits, as seen in the Parable of the Wicked Vinedressers. The Parable of the Mustard Seed illustrates the Kingdom's humble beginnings with Abraham by faith, growing mightily from one man into a multitude, though it concludes with spiritual uncleanness as birds, symbolizing satan and demons, nest in its branches. In contrast, the Parable of the Pearl of Great Price depicts the Kingdom as a singular, precious gem of supreme value and purity, sought and purchased by a merchant, representing Jesus Christ, who sacrificed all to redeem a spiritual nation defined by the faith of Abraham. This physical nation, descended from Abraham, became corrupted by unbelief and demonic influence, unable to receive the truth of God's dominion. However, God's intervention hid the treasure of faith in a few, making the spiritual nation so valuable that Christ paid an incomprehensible price to purchase it, proving its great worth as an assembly where faith is active.

God's Kingdom in the Parables (Part Two): Tares, Mustard Seed, and Leaven

'Prophecy Watch' by David C. Grabbe

The concept of Israel as the Kingdom of God reveals a profound connection between the divine and the physical nation. The phrase "kingdom of heaven" carries multiple meanings, one of which applies to the physical Kingdom of Israel, established by God in heaven and governed by Him. When Jesus delivered the parables in Matthew 13 to the multitudes, including the remnant of Judah, His teachings often reflected the condition of this physical kingdom. In the Parable of the Mustard Seed, He illustrates how Israel, though intended to grow through God's increase, fell into idolatry and demonic influences, mirroring the corruption foretold by Moses. Similarly, the Parable of the Leaven depicts the covenantal relationship between God and Abraham's family as having degenerated completely, with Israel adopting pagan beliefs and practices that leavened the entire kingdom. By the time Jesus spoke, the Judaism He encountered was a corrupted blend of Scripture, Babylonian influences, Hellenism, and hardened traditions, showing a kingdom far from its divine purpose. Jesus highlighted this spiritual decay, noting that He came to His own, the descendants of Abraham, and they did not receive Him. Consequently, He declared that God would take the kingdom from its current caretakers and entrust it to a spiritual nation, defined by faith rather than physical lineage. In Luke's account of the Mustard Seed and Leaven parables, the context further emphasizes a testimony against the kingdom's condition and its leadership, revealing their warped beliefs and practices that aligned them more with their spiritual captor than with their Creator.

The Model Prayer (Part Four): Your Kingdom Come

Bible Study by Richard T. Ritenbaugh

Jesus instructs His disciples to ask God to establish His Kingdom. By doing so, the supplicant aligns himself with God's plan for humanity.

Heirs of the Kingdom

CGG Weekly by Mike Fuhrer

The Jews believed that they had a natural right to the privileges of God's kingdom. They called themselves, therefore, "the children of the kingdom."

Why Israel? (Part One)

'Prophecy Watch' by Richard T. Ritenbaugh

Israel plays a prominent part in Scripture. Here is God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.

The Doctrine of Israel (Part Six): New Testament Teaching

Sermon by Richard T. Ritenbaugh

Those who follow Christ are the true Israel, the Elect, and the Chosen, called by God to precede unfaithful physical Israel in the salvation process.

Who Then Is In The Kingdom Of Heaven?

Feast of Tabernacles Sermon by Martin G. Collins

In Matthew 18, some disciples pondered who would be greatest in the Kingdom. However, ambition, arrogance, and pride will keep one from even being there.

Dominion and Leaven (Part One)

Sermonette by David C. Grabbe

Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.

Dominion and Leaven (Part Two)

Sermonette by David C. Grabbe

Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.

The 'Rest' of Hebrews 4

Feast of Tabernacles Sermon by John W. Ritenbaugh

If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.

Esther (Part Five)

Sermon by Richard T. Ritenbaugh

God allows each of us to experience trials and tests to humble us, leading us to repent, obey and trust, followed by an often-dramatic deliverance and joy.

Four Views of Christ (Part 3)

Sermon by John W. Ritenbaugh

The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.

Government (Part Two)

Sermon by John W. Ritenbaugh

God is establishing a spiritual kingdom, with Christ as King, installed at the seventh trump when He will unleash the power of His Kingdom against the world.

Government (Part Three)

Sermon by John W. Ritenbaugh

Our attitude toward government must be one of submission. The church cannot perform its function without the cooperation of the carnal civil governments.

Matthew (Part Twenty-Eight)

Sermon/Bible Study by John W. Ritenbaugh

When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.

Matthew (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

Entering the Kingdom requires choosing the narrow, difficult path of sacrifice, service, and humility over the easy, broad path of selfishness.

Four Views of Christ (Part 5)

Sermon by John W. Ritenbaugh

Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.