Truth as reality is what actually exists, remains, and endures, standing in contrast to the fraudulent, illusory way of life that governs human society. The Greek word aletheia conveys what is unconcealed and genuine, found in God, His Word, His way, and His Kingdom, all of which abide forever. Jesus Christ came to bear witness to this highest reality, God's sovereignty and governance, preaching the gospel of the Kingdom. Those rooted in this reality hear and obey His voice, and the humble, like John the Baptist, submit to it. Scripture equates light with truth, exposing reality so choices align with what exists. Keeping the Feast of Unleavened Bread with sincerity and truth means embodying God's Word in conduct, participating in what endures.

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Knowledge and the Truth

Sermonette by James C. Stoertz

Scripture regards truth as divine or spiritual while knowledge refers to physical or experiential understanding. We must live the truth.

What is Truth?

Sermonette by

Truth is a fundamental base of a relationship between God and His people. As the days grow evil, God's people must cling to the truth and love His holy law.

Truth and God's Governance (Part One)

CGG Weekly by David C. Grabbe

In a world steeped in universal deceit, speaking the truth becomes a revolutionary act, challenging the powers that govern. Jesus Christ, though not a typical revolutionary seeking to overthrow human regimes, spoke a truth so radical that it led to His cruel death. During His trial before Pontius Pilate, He declared that He came into the world to bear witness to the truth, stating that everyone who is of the truth hears, understands, and obeys His voice. Pilate's rhetorical question, "What is truth?" reflects a deeper inquiry beyond mere factual accuracy, touching on the essence of reality itself. The Greek word translated as truth, "aletheia," aligns more closely with reality, revealing that Jesus was bearing witness to the highest plane of reality—God's sovereignty and governance, which is the most real and permanent factor in existence. Other elements, though real, exist on a lower, temporary level and are less enduring than God's unchanging control over His creation. Jesus' testimony to this reality is another way of expressing that He came to preach the gospel of the Kingdom of God, a literal Kingdom to be established on earth where God's governance will be clearly seen. He affirmed that everyone rooted in this reality of God's Kingdom hears and obeys His voice as the Spokesman of that truth. Understanding this foundational reality—God's governance over all creation—provides a new lens through which to view life. A humble person submits to this reality, specifically to God's sovereignty, justice, and will. John the Baptist exemplified this humility by recognizing God's governance as the source of all authority, willingly accepting his role and submitting to the reality that Christ must increase while he must decrease. This submission to God's reality underscores why Jesus declared no one greater than John the Baptist.

Truth (Part 3)

Sermon by John W. Ritenbaugh

Truth as reality stands in direct contrast to the aimless conduct received by tradition from human fathers, whose philosophies derive ultimately from Babylon and often carry roots in demonism. These traditions fail to address the actual conditions of human existence, such as the absence of inherent immortality and the specific purpose and plan God is working out. Because they do not correspond to what is real, they produce conduct that yields nothing profitable for eternal life and leave people ignorant of the values that alone can be carried through the grave. Scripture equates light with truth, portraying both as the revelation of God's character, standards, and way. Light exposes reality so that judgment improves, direction becomes clear, and choices align with what actually exists rather than with desire, imagination, or cultural precedent. Walking in the light therefore means conducting life according to things as they are, while darkness represents the ignorance, confusion, and moral disorder that result when truth is absent. The Holy Spirit employs this same truth both to convict of sin and to reveal the right path forward. By overwhelming resistance with the logic of God's Word, the Spirit brings individuals to an inescapable awareness of guilt, prompts repentance, and sustains ongoing fellowship with the Father and the Son. That fellowship, in turn, progressively transforms character, cleanses sin through the blood of Christ, and equips believers to grow toward the measure of the stature of the fullness of Christ. Response to truth is thus the single thread that connects redemption from vain tradition, purposeful living, genuine fellowship, and the inheritance of the Kingdom.

Sincerity and Truth (Part Two)

Sermon by Richard T. Ritenbaugh

Truth as reality is what actually exists, remains, and endures, in contrast to the fraudulent, illusory, and destructive way of life that characterizes human society. The Greek term aletheia conveys the idea of what is unconcealed and plainly evident, pointing to genuine substance rather than appearance or deception. This reality is found in God, His Word, His way of life, and His Kingdom, all of which abide forever, while the present world, founded on lies, passes away and ends in death. A person who lives according to truth therefore rejects every sham and refuses to participate in what cannot last. This understanding of truth is developed through its pairing with sincerity in the command to keep the Feast of Unleavened Bread with the unleavened bread of sincerity and truth. Sincerity describes the pure, tested inner integrity of mind and heart, while truth describes the outward expression of that integrity in word and deed. Together they require that believers not only hold right convictions but embody them in conduct, thereby actualizing the lesson of the feast by ingesting and living the Word of God. Jesus Christ, who is Himself the Word and the unleavened Bread of Life, perfectly modeled this reality, living without any admixture of falsehood or corruption. The same principle appears in the account of Jesus at Jacob's well. Although physically weary and thirsty, He found renewed strength and satisfaction by directing the conversation toward living water, the gift of the Holy Spirit, and true worship in spirit and truth. His focus on spiritual reality caused physical discomfort to recede, demonstrating that the life of God supplies genuine fulfillment. Isaiah 55 reinforces the point by urging hearers to listen diligently to God's Word and eat what is good, so that the soul may live and delight in abundance rather than labor for what does not satisfy. In this way truth as reality anchors the broader message of the material. Amid a culture saturated with fraud, the Feast of Unleavened Bread calls God's people to purge every trace of leaven and to embrace the only way of life that is authentic and permanent. By believing, knowing, and practicing God's Word in sincerity and truth, they participate in the reality that survives the destruction of Babylon and leads to everlasting life.

Truth (Part 2)

Sermon by John W. Ritenbaugh

Only a converted person humbles himself before the truth, making a conscientious effort to follow the light of evidence, even to unwelcome conclusions.

A Rewired Society (Part Two): A Post-Truth World

Sermon by Richard T. Ritenbaugh

The new morality is lawlessness and rejection of all restraints, which ironically makes them abject slaves of sin and candidates for the Lake of Fire.

Truth and God's Governance (Part Two)

CGG Weekly by David C. Grabbe

The best human leaders are those who recognize that they are not the ones running things. Exceptional leaders submit to the reality of God's sovereignty.

Jesus in the Feasts (Part One): The Bread of Life

Sermon by Richard T. Ritenbaugh

Even though the prophetic significance of the Holy Days outlines the the plan of God, the work of Jesus Christ in each event is even more significant.

Loving God's Law: The Thread of Reality

Feast of Tabernacles Sermon by David F. Maas

God considered His law so important that He sent His Son to pay for the penalties we have accrued against it, giving us also a model as to how to keep the Law.

God and Reality

Sermon by John W. Ritenbaugh

What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.

What Is Truth?

CGG Weekly by Richard T. Ritenbaugh

Our problem is more difficult than Pilate's was only in the fact that we are faced with a tsunami of information each day, as compared to his trickle of news.

The Ninth Commandment

'Personal' from John W. Ritenbaugh

The world is so full of lying and other forms of deceit that 'bearing false witness' has become a way of life for the vast majority of humanity.

The Ninth Commandment

Sermon by John W. Ritenbaugh (1932-2023)

We must embody truth as did Jesus Christ, absolutely refusing to bear false witness in our words, our behavior, and our cumulative reputation.

Glory and Oneness

Sermonette by David C. Grabbe

In Christ's Passover prayer, He states that the glory the Father had given Him had also been given to the disciples. Christ's glory is the key to being one.

The Commandments (Part Eighteen)

Sermon/Bible Study by John W. Ritenbaugh

A community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.

The Handwriting Is On the Wall (2010)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

A perception is how we affix significance to what we look at. With a distorted perception, we will not accept reality; our perception becomes our reality.

Let's Get Real!

Sermon by Richard T. Ritenbaugh

We exist as imperfect shadows of God. As we follow the example of Christ, the real Light that reveals God's way, we also move from shadow to reality.

A House Built on Sand

CGG Weekly

Harvard postgraduates, Yale Law School professors, and countless others support policies that to the average citizen seem an affront to common sense.

The Ninth Commandment (1997)

'Personal' from John W. Ritenbaugh

We cannot measure how much evil the tongue has perpetrated, for falsehoods disguised as truth have destroyed reputations and even nations.