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The Miracles of Jesus Christ: Water Into Wine (Part Two)
Bible Study by Martin G. CollinsIn the ancient Near East, where water was scarce, wine was a necessity rather than a luxury, symbolizing sustenance and life. It also represented the covenant blessings God promised to Israel for obedience, which He would withhold for disobedience. Additionally, wine signifies joy, celebration, and festivity, expressing the abundant blessings of God. During the miracle at Cana, Jesus transformed water into wine, demonstrating His generous abundance, as the six water pots could hold about 150 gallons in total. When He blesses, He does so abundantly, aligning with the wealth of His lovingkindness. However, wine can be abused, leading to a loss of self-control. It is a mocker, and strong drink is a brawler, causing those led astray by it to be unwise. Jesus, in performing this miracle, provided the right amount for the wedding guests to enjoy themselves without losing control. When the wine ran out at the wedding feast, the joy began to wane, but through His miracle, Jesus restored the joy, paralleling how He addresses deficiencies in our lives. This act of turning water into wine manifested His glory, highlighting His power and grace.
Is It a Sin to Drink Alcoholic Beverages?
'Ready Answer' by StaffSome scriptures seem to teach total abstinence from alcohol. However, many other passages show otherwise. Here is how the unbroken word of God fits together.
What Spirit Are You Drinking?
Sermonette by Ronny H. GrahamDuring the pagan holiday season, the world becomes intoxicated, both deadening its senses physically and spiritually to God's purpose and master plan.
Addiction and Self-Control
CGG Weekly by Richard T. RitenbaughGod does not view addictions as 'diseases' or 'genetic predisposition,' which absolve the individual of responsibility. Addictions are the result of sinful choices.
The Rare Virtue of Self-Mastery
CGG Weekly by Richard T. RitenbaughThe virtue of self-control or self-mastery is rare in the world and is the key problem in drunkenness and alcoholism. The world glorifies letting go.
Why 153 Fish? (Part Two)
CGG Weekly by David C. GrabbeAt Cana, the wedding party (and the physical nation) had water for purification rites, but the wedding feast (and the nation) lacked the all-important wine.
Holy Convocations
Sermonette by Ronny H. GrahamThe term "holy convocation" is repeated ten times in Leviticus 23, indicating that God places utmost importance on fellowship with siblings in the faith.
Why 153?
Sermonette by David C. GrabbeThe first sign in the book of John corrected the physical need for wine; the eighth sign of 153 fish corrected a spiritual need on the part of God's people.
A Bed Too Short (Part 1)
Feast of Tabernacles Sermon by Charles WhitakerOur society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to basic laws of cause and effect.
The Essence of Self-Control
Sermon by Martin G. CollinsThis nation has absorbed behaviors reminiscent of pagan Gentiles, surpassing them in decadence due to its affluence. Such behaviors include overindulgence, marked by revelry and drunkenness, which lead to disorder and sensuality. Additionally, lewdness and lust manifest as immodest actions and illicit indulgences, prevalent among those who do not know God. Strife and envy further characterize this lack of self-control, fostering contention and intense passions that degrade attitudes and relationships. These tendencies mirror the pagan practices of old, where unrestrained behavior was common, and stand in stark contrast to the call for purity and holiness among God's people. Moreover, spiritual immorality, akin to adultery, emerges when individuals are enticed by teachings contrary to God's will, such as those from Far Eastern and Native American religions. These pagan influences, often promoted in media like children's movies and cartoons with themes of the circle of life, yin yang, reincarnation, spirit guides, and dream catchers, pose a risk of spiritual unfaithfulness. Witchcraft, growing rapidly among young women in schools, further exemplifies this trend. It is imperative to guard against such influences to maintain spiritual purity and honor the sanctification that God desires for His followers.
Maintaining Good Health (Part 4)
Sermon by John W. RitenbaughWhile drunkenness and gluttony show self-centeredness and lack of discipline, often leading to poverty and ill health, moderation is the way to glorify God.
God Works in Marvelous Ways (Part Three)
Feast of Tabernacles Sermon by John W. RitenbaughThe Bible contains mysteries (God's invisible activities on our behalf)that have been hidden in plain sight, but made clear by revelation from God's Spirit.
What's So Bad About Babylon? (2003) (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughBabylon's deceptive allure is vividly captured in the imagery of wine, as described in Revelation 17:2 and 18:3, where the nations and kings of the earth are made drunk with the wine of her fornication. This wine symbolizes the intoxicating appeal of Babylon's system, a seductive force that draws humanity into its grasp with promises of pleasure and fulfillment. Yet, just as wine can be a blessing in moderation but destructive in excess, Babylon's offerings carry a hidden danger. Proverbs 20:1 warns that wine is a mocker, deceiving those who overindulge, and so it is with Babylon, which ensnares human nature with its addictive qualities. This wine of Babylon, tied to the wrath of her fornication, represents an exhilarating mixture of delicacies that captivate and enslave. It must be approached with caution, for like alcohol, it has the power to alter thinking and trap the unwary in a deep pit of addiction, as Proverbs 23:27-33 illustrates with its depiction of wine's serpent-like bite. The drugging effect of Babylon's wine clouds judgment, leaving individuals spiritually staggering, confused, and helpless, unable to discern right from wrong, as noted in Psalm 107:27. Hosea 4:11 further links wine to whoredom, showing how it strips away the heart, mirroring Babylon's ability to erode true knowledge of God. Just as wine requires control to avoid enslavement, so too must interaction with Babylon be limited. It is ever-present, and while it cannot be entirely escaped, its influence must be resisted in small, measured doses. Babylon's wine does not discriminate; it ensnares all who partake without caution, mocking and deceiving through guile, much like sin itself. The warning is clear: to imbibe too deeply is to risk being conformed to its image, a path that leads only to spiritual destruction.
Choosing the New Man (Part Three)
Article by Charles WhitakerWhat or who is the new man? The new man is Jesus Christ Himself, living in us by His Spirit, once we are baptized into Him.
Laodiceanism and Being There Next Year
Sermon by John W. RitenbaughOur biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve.