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Psalm 51 (Part Two): Psalm 51:1-4
Sermon by Richard T. RitenbaughPsalm 51 emerges from a backdrop of profound personal failing and spiritual crisis in David's life, as seen in the events of II Samuel 11 and 12, where David commits adultery with Bathsheba and orchestrates the murder of Uriah the Hittite. This psalm captures David's urgent plea for mercy and forgiveness, reflecting his deep awareness of sin and his desperate need for cleansing after months of living with guilt. The structure of Psalm 51 is clear yet slightly irregular, beginning with a plea for mercy in verses 1 and 2, followed by a confession of sin in verses 3 to 6. A second plea for mercy spans verses 7 to 12, after which David vows to change and help others in verses 13 to 15. He then addresses the nature of sacrifice in verses 16 and 17, concluding with a prayer for Zion in verses 18 and 19. David's immediate cry, "Have mercy upon me, O God," in verse 1, reveals his haste to be freed from guilt, skipping formal salutations due to the overwhelming realization of his sin's severity. He feels contaminated and despicable, having sat in his own filth for months, yearning to be clean again. Addressing God solely as Elohim throughout the psalm, David emphasizes God's power as Creator to deliver, forgive, and resume the spiritual creation of His image in him. In the first two verses, parallelism highlights two related concepts: forgiveness in verse 1, tied to God's grace, mercy, love, and compassion, and cleansing in verse 2, depicted as a thorough purification from sin. David invokes three attributes of God—mercy (hanan), lovingkindness (hesed), and tender mercies (rahamim)—reflecting profound grace, unfailing love, and deep compassion, banking on God's character for forgiveness. David uses three terms for sin—transgressions (pasha, meaning rebellion), iniquity (awon, indicating deliberate offense), and sin (hattát, signifying failure or violation of God's will)—covering the full spectrum of his wrongdoing. He admits his rebellion, deliberate offense, and failure, seeking to have his record blotted out and to be thoroughly washed clean of guilt that constantly plagues him. In his confession, David emphasizes his personal acknowledgment of sin, stating, "Against You, You only, have I sinned," underscoring that every sin fundamentally breaches his relationship with God above all else. He recognizes his actions as arrogant, committed in God's sight, showing impudence despite knowing God's holiness. David admits his sin is so grievous that God is just in any judgment, leaving him without defense or excuse, fully deserving of whatever sentence God might impose.

Psalm 51 (Part Four): Psalm 51:13-19
Sermon by Richard T. RitenbaughIn Psalm 51, David's prayer of repentance reveals a profound journey from confession to transformation. The first half of the psalm focuses on cleansing from sin, as David pleads with God to forgive him, wash him, and make him white as snow. He expresses deep remorse for his transgressions, yearning for the sin to be completely removed from his life. The second half, beginning at verse 13, shifts to staying clean and helping others. David promises action, declaring that once restored, he will teach transgressors God's ways, hoping to convert sinners to Him. He acknowledges that forgiveness alone is not enough; it must be followed by a change in conduct. In verse 12, David beseeches God to restore the joy of His salvation and to sustain him in his weakness with a generous or willing Spirit. He feels spiritually low, overwhelmed by emotional pain and fear of losing his salvation, yearning for a renewed relationship with God. He seeks godly joy and spiritual strength to move forward, knowing he cannot overcome this low point without God's help. In verse 13, David commits to using his restoration to guide others, driven by a diligence and eagerness to make up for the harm his sins have caused. In verse 14, David cries out for deliverance from blood guiltiness, reflecting on the deaths tied to his actions, such as Uriah the Hittite and others in his family. Despite knowing God has forgiven him, the guilt weighs heavily, yet he resolves to sing aloud of God's righteousness, trusting in His justice even as consequences remain. In verse 15, he asks God to open his lips to show forth praise, seeking strength to overcome shame and publicly worship, aiming to be an example of repentance for others. In verses 16 and 17, David demonstrates his understanding that animal sacrifices alone cannot cover sin, recognizing them as types pointing to a greater reality. He offers instead a broken spirit and contrite heart as his true sacrifice, humbly surrendering to God's will and acknowledging his dependence on His mercy. Finally, in verses 18 and 19, David prays that his sins do not harm God's people or city, hoping instead for their blessing and a restoration of true worship. He desires that his example might lead others to offer sacrifices of righteousness, dedicating themselves wholeheartedly to God.
Psalm 51 (Part Three): Psalm 51:5-12
Sermon by Richard T. RitenbaughPsalm 51 reveals a profound plea for spiritual cleansing and restoration, echoing the deep revulsion to sin akin to the disgust one feels toward physical filth. In this psalm, David expresses his acute awareness of sin's pervasive presence in his life, acknowledging from verse 5 that he has been surrounded by sin since his conception, not as an inherent trait but as a constant human condition that shapes his existence. He contrasts this in verse 6 with God's desire for truth in the inward parts, seeking reliable instruction and wisdom from God's trustworthy Word to guide him in the right way to live. David's plea intensifies in verse 7, where he begs for purification, using the imagery of ritual washing with hyssop to be made clean and whiter than snow, recognizing God as his priest who can spiritually cleanse and forgive. In verse 8, he yearns for the joy and gladness that come from being at peace with God, contrasting his current brokenness under God's displeasure with the restful state of walking in unity with Him. Verse 9 continues his confession, asking God to hide His face from his sins and blot out his iniquities, desiring complete forgiveness so that his sins are borne away as far as the east is from the west. In verse 10, David implores God to create a clean heart within him and renew a steadfast spirit, acknowledging that he has stifled the work of God's Spirit and needs a spiritual reaffirmation to continue in God's presence. He understands that only through God's Spirit can a true transformation occur, a process of spiritual creation that reorients him toward righteousness. Verses 10 through 12 focus on this need for God's Spirit to sustain him, as David admits his weakness and inability to stand alone, pleading for God's generous and willing Spirit to uphold him in faithful obedience. David's prayer in Psalm 51 encapsulates a two-pronged approach to spiritual life: the personal cleansing from sin and the subsequent commitment to stay clean while helping others. His fear of losing God's presence and the joy of salvation drives his urgent request for forgiveness and restoration, recognizing that repeated sinfulness could sever his relationship with God, leaving him without hope for eternal life. Through this psalm, David's desperation for God's continued work in him through His Spirit underscores the necessity of active spiritual growth and reliance on God's strength to walk forward toward the Kingdom.
Psalm 51 (Part One): Background
Sermon by Richard T. RitenbaughDavid's power and assumption of immunity led to arrogance, complacency, and a total disregard for God's commands, bringing an unpleasant visit from Nathan.
Repentance: The Genuine Article (Part Six)
CGG Weekly by Richard T. RitenbaughThe proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.
A Contrite Heart
Sermon by Martin G. CollinsThe contrite or brokenhearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing.
Repentance and Righteousness (Part 1)
Sermon by Richard T. RitenbaughNothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
From Pilgrims to Pillars (Part One)
Sermon by David F. MaasSanctification is a process through which God transforms perishable raw materials into permanent, indestructible beings—literal members of the God-family.
The Book of Joel (Part One)
Sermon by Martin G. CollinsWhen Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.
Why Are We Afflicted?
Sermon by Martin G. CollinsAffliction is a necessary aspect of life, yielding strength of character, while ease and comfort weaken us. Christ was perfected as High Priest through suffering.

Lessons From Saul and David
Sermon by Ted E. BowlingGod chose both Saul and David, the first complying with the people's choice (judging by outward appearance and stature), the second by judging inwardly.
Are You Feeling Guilty Of Past Sins?
Sermon by Martin G. CollinsSometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
Matthew (Part Two)
Sermon/Bible Study by John W. RitenbaughJesus' 28 'missing' years were spent maturing, studying, and gaining life experience to equip Him as a high priest who could relate to human struggles.

Why Does God Allow Us to Be Afflicted?
Sermon by Martin G. CollinsIn God's hands, trials and afflictions are tools to produce refined character and joy, and to move us away from worldly choices and back to His purpose.

Purge Me With Hyssop
Article by StaffThe Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.

Those Who Mourn
Sermon by Richard T. RitenbaughWorldly sorrow leads to death while godly sorrow leads to repentance and life. After godly repentance, sorrow is swallowed up in profound joy.
God Always Defaults in Mercy
Sermon by Clyde FinkleaAs we strive to be perfect as our Father in Heaven is perfect, we should be as merciful as Our Heavenly Father, making mercy our default.
Lamentations (Part Three)
Sermon by Richard T. RitenbaughPersonified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.
Forbearance
Sermon by Richard T. RitenbaughGod put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Matthew (Part Four)
Sermon/Bible Study by John W. RitenbaughMatthew's encapsulation of the Beatitudes, the essence of Jesus Christ's teaching, contains the foundation of His teaching through the entirety of His ministry.