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The Cancerous Calendar Controversy

Article by John W. Ritenbaugh

Within, let's dive into the heated debate over which calendar should be used to set God's holy days—a controversy that's been stirring up strong opinions, sarcasm, and even angry accusations within the church of God. This issue, rivaled perhaps only by church government, has split folks for ages. Research papers with titles like *God's Sacred Calendar* and *The Calendar God Gave to Moses* flood the scene, alongside articles and letters, all clashing on major points. History shows that when a group splits, they often craft their own calendar to mark their separation, a pattern seen even in biblical times when Jeroboam shifted sacred observances after Judah's secession from Israel. The controversy hinges on key disputes: when to start the year, how to define a new moon, the use of postponements, intercalation, and whether to rely on observation or calculation. Some reject the Hebrew calendar's month names as proof it's not of God, though one might ask if the pagan names of weekdays discredit the seven-day week. Critics push for a return to what they call God's or the biblical calendar, claiming the Hebrew version isn't scriptural. Yet, the Bible lacks a clear tabular calendar or explicit rules for setting days, months, and years, leaving room for varied interpretations and arbitrary decisions on details like new moon timing or the role of the spring equinox. Further disagreements arise over whether to observe natural signs like barley harvests or calculate dates using astronomical averages. Observation, tied to visual cues like the new moon, faces challenges from weather and location variables, making planning for holy days chaotic at times. Historical records confirm ancient Israel used observers for new moons, but calculations likely backed them up, especially when sightings failed. The fixed Hebrew calendar, built on average speeds of heavenly bodies, uses postponements to align with celestial irregularities—adjustments some criticize as mere convenience, though they're meant to harmonize diverse factors and respect Sabbath preparation, ensuring holy days don't clash. Despite imperfections, the Hebrew calendar stands out for consistency, aiding planning and unifying God's people worldwide in observing His holy days. With no perfect calendar possible under current cosmic disharmony, and given its proven track record over centuries, there's little reason to abandon it for more erratic alternatives lacking the same historical and biblical grounding among God's people.

Faith and the Calendar (Part Five): Summary

Sermon by John W. Ritenbaugh

God assigned the tribe of Judah to be the caretakers of the oracles. The real issue in this controversy is faith in God's sovereignty and His faithfulness.

Faith and the Calendar (Part Two)

Sermon by John W. Ritenbaugh

The real issue in the calendar controversy is not astronomical, but faith in God's sovereignty, providence, and His right to assign responsibility.

Faith and the Calendar (Part One)

Sermon by John W. Ritenbaugh

The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern.

A Calendar Summary

Feast of Tabernacles Sermon by John W. Ritenbaugh

God gave us a calendar, assigning the responsibility for its maintenance to the nation of Israel, not to the church or private individuals.

Faith, Government, and the Calendar (Part Four)

Sermon by John W. Ritenbaugh

The calculated Hebrew calendar reflects God's faithfulness in providing His children a reliable calendar. Concocting one's own calendar is presumptuous.

What Does God Really Want? (Part 1)

Sermon by John W. Ritenbaugh

The priorities in Matthew 6:33 indicates that the primary emphasis should be on repentance and overcoming rather than mastering a technicality.

Faith, Hope, and the Worship of God (Part Three)

Sermon by John W. Ritenbaugh

Using assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.

Avoiding Superficiality

Feast of Tabernacles Sermon by John W. Ritenbaugh

Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.

John 7:37 Examined (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

All of the events in John 8-10 occurred on the Eighth Day. Christ was crucified in 31 AD, and the postponement rules of the Hebrew calendar are accurate.

The Handwriting Is On the Wall (Part Two) (2007)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The sheep do not belong to any man or group, but to Christ. It is Christ's responsibility to get the sheep into the Kingdom, not the ministry's.

Importance of the True Gospel

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The way back to unity is to embrace the vision that once kept us focused on the same goal, giving us active, kinetic, dynamic and explosive power.

Unity (Part 3): Ephesians 4 (A)

Feast of Tabernacles Sermon by John W. Ritenbaugh

God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom.

Spotting False Teachers

Sermon by Richard T. Ritenbaugh

True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.

Does Doctrine Really Matter? (Part Eight)

Sermon by John W. Ritenbaugh

Faith is difficult enough to maintain on its own, but greatly confused when the pastor dilutes correct doctrine with 'benign' false doctrine from the world.