The Greek word *agathosune* (G19) indicates zealous activity in doing good, distinguishing it from the more passive nature of kindness or gentleness (*chrestotes*). In the New Testament, *agathosune* is a versatile and strong term, applicable to both the act of goodness and the intention behind it. The intention of a good person is always the well-being of others, often reflected in benevolence or an inclination to promote happiness. This goodness manifests as a balanced personality, where noble and excellent traits work harmoniously, allowing a person to be gentle or sharp as needed, yet always acting for the benefit of others. Such a person seeks to alleviate suffering, mitigate wrongs, and consciously looks for ways to help, reflecting a pale image of God's own goodness. In the life of a converted person, this goodness is part of the light they are called to walk in, as seen in Ephesians 5:9, where it is linked with righteousness and truth, serving as an example to others.

The Greek word *agathosune* (G19), translated as goodness, is challenging to define precisely, mirroring the complexity of the English term. While it appears similar to *chrestotes*, which represents kindness, *agathosune* embodies a distinct quality of energized excellence of character that manifests in active good. This active nature is crucial, distinguishing it from the more passive and limited scope of kindness. *Agathosune* often directs its benevolence toward those who may not deserve it, reflecting an enthusiastic commitment to doing the right thing through active righteousness. This concept of goodness as active and purposeful is evident in historical figures like Hezekiah, whose goodness was noted despite his imperfections. His epitaph highlighted a goodness rooted in energized excellence of character, manifesting in active good for the nation of Israel. Though marred by pride, Hezekiah reflected aspects of God's goodness by passing blessings on to the people, demonstrating a leadership concerned with their well-being. Furthermore, *agathosune* includes the quality of sharpness and rebuke to produce good in others. God employs this aspect of goodness to correct, sometimes mildly and sometimes severely, yet it remains an expression of His goodness in action. Just as parents correct children for their ultimate benefit, God's corrections, though unpleasant, aim to produce mature and responsible outcomes. Thus, goodness, as defined by *agathosune*, is not merely a passive trait but a dynamic force for positive change and righteousness.

Virtue is just plain flat-out goodness, an entire package of qualities that together define what we call virtue. In the listing of the fruits of the Spirit, the term that comes closest to defining virtue is goodness, represented by the Greek word agathosune. This word is hard to define in English and is related to kindness, but its usage in Greek suggests a more aggressive quality than mere kindness, often given to serve others even when they do not deserve it. This strength of character, this virtue of goodness, is what is being lost in society.