The gospels like elsewhere in the Bible frequently use the words blindness, deafness, eye and ear in a figurative sense conveying more than the activity of the bodies sense organs. God has made known through words and deeds that to see …
If we want to understand certain parts of the Bible, we must understand parables. It is truly a shame that our Western culture has not developed and used parables nearly as extensively as people did in the ancient Middle East. This form …
As we saw in Part One, the apostle John was the only gospel writer to record John the Baptist's threefold testimony—of the water (covered in the last essay), the blood, and the Spirit. Significantly, he was also the only one to …

(1) Now faith is the substance of things hoped for, the evidence of things not seen.
Understanding this verse is essential to deriving the most from this chapter. It establishes a good, practical definition of faith, but it is not the only one, since the Bible uses the term "faith" in several other ways. We have to be …
Near the beginning of his gospel, John makes an astonishing declaration. Though it may be familiar to us, having read it often, its singularity should still electrify us: "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth" (John 1:14). To the Greek mind, that a god—let alone the God—would debase himself by becoming flesh and blood was preposterous. John's announcement was a psychological earthquake, a force that violently shook reality, requiring a reevaluation of all thought. As fanta
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