There are certain unexplainable things that happen in our lives everyday. Some of them are good, some of them are bad, and some of them that we are not sure of. Sometimes there are things that we find ourselves unable to believe. There …
Without a doubt, the major subject in the Bible is the gospel of the Kingdom of God. It supplies the important linkage and many details of God's purposes and His plans for bringing them to pass. Most of His plans focus on human …
Most of us realize how important it is to concentrate on what we are doing. We have to focus on our work, our study, our conversations, our driving, and so forth, so that we get the most out of them—and in the last case, so that we …
(1) Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, "Has God indeed said, "You shall not eat of every tree of the garden"?" (2) And the woman said to the serpent, "We may eat the fruit of the trees of the garden; (3) but of the fruit of the tree which is in the midst of the garden, God has said, "You shall not eat it, nor shall you touch it, lest you die."" (4) Then the serpent said to the woman, "You will not surely die. (5) For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
Satan made a seemingly gentle suggestion against God's word and work, first by presenting them in a negative light. God had spoken to Adam and Eve, giving them His word. They had gathered much about the mind and personality of God …
During His Passover instructions to His disciples in the upper room, Jesus uses an illustration to explain how God works with us to produce fruit in our lives: I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. . . . I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:1-2, 5). He speaks about four kinds of branches: 1) those that bear no fruit, 2) those that bear fruit, 3) thos
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