Jesus Christ's sinlessness anchors the entire scheme of salvation and gives Passover its meaning. As both God and man, He lived 33 and one-half years, remaining without spot despite constant temptation and corrupting influences, committing no sin and speaking no deceit. This qualified Him as the sole unblemished substitute able to pay the redemption price, unlike all other humans, who have sinned and fall short of God's glory. His flawless life and sacrificial death together pay for and remove sin, establishing justification, the New Covenant, and His offices of Prophet, Priest, and King. Redemption came through His precious blood, foreordained before creation. Contemplating this sinless sacrifice, offered once for all, should evoke gratitude, worship, and obedience as the only fitting response.

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Hebrews (Part Nine): Chapter 1: Jesus' Exultation and Christianity's Claims

Sermon by John W. Ritenbaugh (1932-2023)

Jesus Christ's sinlessness is a profound reality that underscores His unique role in God's purpose. As both God and man, He lived a human life of 33 and one-half years, during which He remained sinless, akin to the unblemished animal sacrifices. This sinlessness was essential, fulfilling the need for a fitting sacrifice to pay for our sins, being both human and divine at the same time. His sinless life proved His qualifications to hold the offices of Prophet, Priest, and King, as He loves righteousness and hates lawlessness. God placed Him in these roles because He was head and shoulders above all others, anointed with the oil of gladness more than His companions. Thus, His sinless nature is the foundation of His authority and the reason He is the door to our salvation for all eternity.

Jesus in the Feasts (Part Four): Atonement

Sermon by Richard T. Ritenbaugh

Jesus Christ, the Word who existed in the form of God, voluntarily divested Himself of glory to become a man and live among sinners. He maintained perfect righteousness throughout His life despite constant temptation and the corrupting influence of those around Him. Scripture describes Him as having done no violence and spoken no deceit, confirming that He committed no sin. This sinlessness qualified Him as the sole unblemished substitute capable of paying the redemption price for humanity. All other humans, from the first parents onward, have sinned repeatedly and fall far short of God's glory, rendering them incapable of offering any acceptable sacrifice for others or themselves. Because Christ alone remained without spot, He could offer Himself to God as the innocent sin offering. His flawless life and sacrificial death together accomplish both the payment for sin and the removal of sin, reconciling the called to the Father and opening the way into His presence. This sinless offering stands as the foundation for justification, the new covenant, and the ongoing work of the High Priest who perfects those being sanctified.

Christ Our Passover

Sermon by John W. Ritenbaugh

The sinlessness of Jesus Christ stands as the central reality that gives Passover its meaning and that anchors the entire scheme of salvation. This sinlessness was not a merely mechanical or automatic condition; rather, it was achieved with full understanding, under intense temptation, and lived out in innocence combined with sympathy, empathy, compassion, and kindness toward the eternal welfare of those enslaved to sin. Because of this, His death produces in believers a towering sense of injustice—that such a perfect One should die for the unworthy—joined with revulsion toward sin and deep appreciation, indebtedness, and thanksgiving that motivate genuine departure from sin. This sinless sacrifice is what Passover memorializes above all else. From the very beginning, in Exodus 12, the focus was fixed on the lamb—without blemish, carefully separated and observed by the household before its death—rather than on the sins of the people. Awareness of sin is necessary only to provide contrast with the spotless, unblemished Lamb of God; believers are not to wallow in their sins but to fix attention on the unique Individual whose sinless life made deliverance possible. The animal sacrifices of the Old Covenant, offered by law, could never accomplish God's will because they failed to stir the offerer to obedience; the death of an animal simply does not carry sufficient weight. But when the sinless God-man died, the impact is immeasurable, because His life was the most valuable ever lived. Peter's writings emphasize that redemption came "with the precious blood of Christ, as of a lamb without blemish and without spot," foreordained before the foundation of the world—not merely foreseen, but purposefully planned before creation itself. This precious blood is the standard by which believers are to examine their own valuation of Christ's sacrifice: how highly do they esteem it, and how does that esteem show itself in daily living? Hebrews 10 warns that trampling underfoot the Son of God and counting His sanctifying blood as an unholy thing constitutes rejection of the very basis of the covenant, since only this singular, sinless sacrifice provides forgiveness—there is no other acceptable offering for sin. Christ's sinlessness also fulfills the law perfectly, making Him the goal and object toward which the entire law points. As the personification of perfect love and perfect government, He exemplified God's desires fully, becoming the standard toward which all are to grow into the measure of His stature. His sacrifice, offered once for all, established the New Covenant, cleansing from sin in a way animal sacrifices never could, and grounding a relationship with the Creator unparalleled in intimacy. Ultimately, contemplating this sinless sacrifice is meant to evoke gratitude, worship, and obedience as the only fitting response. Reflecting on the cost—an innocent, sinless Life given for the guilty—reveals the awesome price of salvation and calls believers to examine not their own worthiness, but the surpassing value of the payment made on their behalf.

The Changing Face of Mainstream Christianity

'WorldWatch' by Joseph B. Baity

Some basic tenets of mainstream Christian churches in the United States are markedly different from what they were just a few decades ago in critical areas.

Priceless

CGG Weekly by Richard T. Ritenbaugh

Christ's sacrifice is often not as real as it needs to be, but what He and His Father did for the elect, and ultimately, most of humanity, is priceless

The Offerings of Leviticus (Part Six): The Sin Offering

'Personal' from John W. Ritenbaugh

Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.

Preternatural, Natural, Unnatural, Supernatural (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Because of His sinless life, Jesus' death was unnatural, abnormal, unreasonable, but all that was God's preternatural solution for the salvation of mankind.

A Man of Sorrows

CGG Weekly by John W. Ritenbaugh

Jesus anticipated what was coming on the nation, prepared for it as well as He could, and persevered through it along with the rest of His fellow citizens.

Offerings (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The sin offering was for sin in general deals with our evil nature, while the trespass offering deals with the fruits of that nature.

Preternatural, Natural, Unnatural, Supernatural (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.

Rock of Salvation or of Offense?

Sermon by Mark Schindler

If we do not fully trust in Jesus Christ as our salvation, we will encounter Him as a stumbling block, offense, or tripping point.

Just How Much Does God Love Us?

Sermonette by John Reiss

This message explores the enduring theological question of whether Jesus could have failed in His earthly mission.

Hebrews (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

Hebrews emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices.

The Offerings of Leviticus (Part Two): The Burnt Offering

'Personal' from John W. Ritenbaugh

The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.

By This We Know Love!

Sermon by Martin G. Collins

As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.